Short prison sentences punish children too, by Lucy Baldwin & Rona Espstein
… Despite none of the mothers in our study serving no longer than 34 weeks in custody, the majority under six months; the effects on the children described to us were many. Mothers described their children’s relationships as siblings being changed, especially where they had been separated to different locations. Some mothers felt their children were less close to them and had become closer to their temporary carers. One mother felt her child no longer knew her as her mother. Mothers described children having nightmares, bedwetting, becoming clingy, insecure and angry.
The study highlighted the harm caused to the mothers themselves by these short, and often very short sentences; all served for non-violent offences. But also, very clearly to the children of these mothers. The very welcome Scottish decision to implement a progression from their pre-existing presumption against sentences of under three months, to a presumption against sentences of less than 12 months is a clear message and recognition that short sentences do more harm than good, and wherever possible community alternatives should be sought. We urge England and Wales to urgently follow suit. …
Catholic Hospital Pressured Women to Bury Their Fetuses—Then Pence Made It Law, by Amy Littlefield
Tethered to an IV, naked under her hospital gown, Kate Marshall felt trapped as the chaplain approached her bed. It was 2015, and Marshall was awaiting surgery at St. Joseph Regional Medical Center in Indiana after losing a much-wanted pregnancy. She had not asked to speak with a chaplain, but the man had nonetheless entered her room and then pressed her to sign a consent form that would allow the Catholic hospital to bury her 11-week fetus in a cemetery plot.
Marshall, a University of Notre Dame English professor who wanted nothing more than to have a baby, planned to send the fetal remains for testing, hoping to understand what had caused her miscarriage and thus avoid having another. She also did not want her fetus buried in a grave as if it were a full-grown person.
But the chaplain scorned her decision, Marshall told Rewire in an interview.
Gutted by the sudden loss of her pregnancy, and conscious every moment of the dead fetus that was still inside her body, Marshall asked him to leave five times before he finally did, according to a written complaint she filed with regulators the next day. …
I’m Disabled and I Get Sexually Harassed — Here’s Why That Matters, by Emily Wu via @TeenVogue
We were 15 years old, just starting high school. A boy from my biology class would hiss my name, just loud enough so his friends standing nearby could also hear. “Psst — hey Wendy,” he said. I turned my head. He stuck out his tongue and wiggled it between two fingers. He laughed. His friends laughed alongside him, elbowing each other as I continued to walk by, cheeks flushed. He did this over and over again for all four years in the hallways where everyone could see, and he did it without ounce of empathy or shame. His laughter rang in my ears every time I read another story about women — including actors, senators, lobbyists, and musicians — experiencing harassment, assault, and other forms of sexual violence.
Before the #metoo movement took over social media in October, I had never written about my experiences with sexual violence before. I couldn’t even write “sexual harassment,” “abuse,” and other related words without feeling deeply ashamed — even though there is nothing for me to be ashamed of. …
Weinstein, White Tears and the Boundaries of Black Women’s Empathy, by Jamilah Lemieux via @CassiusLife_
Despite the absence of other folks’ compassion when Black people need it most, my immediate reaction to stories of sexual assault and harassment is almost always instinctively, deeply empathetic, race be damned. For that reason, this is one of the more challenging pieces that I’ve ever written.
As I read yet another account of post-Harvey Weinstein trauma from a white woman who apparently matters more to the world than I—or even her fellow accuser Lupita Nyong’o—ever will, I had a thought that made me recoil a bit at myself:
“There is no role that white women can ever play better than that of ‘victim.’”
What a harsh response, right? And, yet, it is as true as anything I’ve ever said in my life.
Be clear, I didn’t feel bad for having this thought; rather, I was disconcerted that it came to mind at this particular moment. After all, these white women aren’t crying because a Black female colleague raised her voice in a meeting or because one of her own had a change of heart about a consensual sexual encounter with a Black man. These women are sharing horrific stories of alleged assault and harassment at the hands of Weinstein, a man who had the power to either catapult or end their careers. ….
#NotYourRescueProject: How a white middle-class academic masqueraded as the women he trafficked and pimped, by @bindelj via @FeministCurrent
Molli Desi was — until recently — one of several women and girls trafficked from the Indian sub-continent into the UK sex industry and pimped from flats in Kingston and Surbiton. Their names include “Beauty,” “Kama of Kingston,” “Rani Desi,” and of course “Molli Desi.” These women and girls were marketed to sex-buyers under the moniker of “sacred prostitutes”: servicing men wasn’t just “sex work,” it was their spiritual mission and they were highly trained. The men who bought them, however, complained on punter websites that they were unable to speak English and were utterly unenthusiastic. These men did not report the trafficking of these women and girls to the police. …
I have discovered the creator of the hashtag campaign #NotYourRescueProject is Dr. John Davies, masquerading as Desi. This hugely damaging campaign continues to be instrumental in enabling liberals, leftists, and others who should know better, to smear feminist sex trade abolitionists such as myself as Victorian, anti-sex, racist colonialists, driven by class prejudice, hell-bent on controlling the sexuality of “sex workers.” It is also a handy platform from which to abuse and gaslight survivors who give very different accounts of male violence in prostitution. Moreover, it is has become a legitimate “body of peer-reviewed research” to thwart social policy which would otherwise provide prostituted women and girls exit from prostitution and hold the men who profit from their abuse to account. ….