February 27, 2017
“Sometimes Harlem would just do that, you understand. It would open up and reveal itself in a rigorous display of scents, various and commanding, floating its sounds around and above you, where they swirled generously, like autumn colours. In a while, you couldn’t tell what was what, really, or where the sensations came from.”- Kuwana Haulsey, Angel of Harlem
This is one of the most beautifully-written books I’ve ever read. Inspired by true events, it’s the story of Dr. May Edward Chinn, the first black woman physician in Harlem (in the 1920s). While reading the story, it’s natural to be amazed by how tenacious people can be, especially marginalized women. Recently I’ve been thinking a lot about hearing about the first person to do something, to gain some sort of achievement. Even now there are always firsts but it’s not until I read this book that I thought more deeply about what being the first black female doctor in Harlem entailed. Not only is she black, she’s also a woman, so the question that entered my mind was this: How do marginalized people, women in particular, continue on despite society telling them from all angles that they are not supposed to be there?
Read more Angel of Harlem- Kuwana Haulsey
November 22, 2016
I first saw Audre Lorde: The Berlin Years (2012) when it was screened at the FWSA Biennial Conference in June 2013 at the University of Nottingham. The film focuses on the time the African American, feminist, lesbian, warrior, poet, Audre Lorde spent travelling back and forth to Berlin between 1984 and 1992, and her influence on the Afro-German community.
Read more Audre Lorde: The Berlin Years – a review at Americas Studies
September 22, 2014
(Cross-posted from Americas Studies)
The banana is one of the most popular and ubiquitous fruits in the world. Walmart sells more of them than any other product. The word “bananas” has entered our language not just to refer to the fruit, but also as a slang word for something crazy or bizarre. In terms of imagery it’s slippery skin has become a comedy staple. Moreover, its phallic shape has given rise to a myriad of sexual connotations. However, the banana is the eunuch of the fruit world being sterile after thousands of years of human interference. Despite being an ongoing hotbed of mirth and eroticism their lack of genetic diversity leaves them highly susceptible to disease, and therefore constantly on the brink of extinction.
Furthermore, the phallic banana is most often placed in the company of women of colour. A dangerous triad of primitivism, imperialism and racism have brought about a long history of associating people of colour and other colonial subjects with primates (think of monkeys often depicted with a banana in hand), and women of colour as highly sexed and deviant. Let us not forget the disturbing recent history of human zoos that haunt the world over in which Africans and Native Americans were held in captivity and placed on public display, often alongside other animals. Consider these racist stereotypes and you unearth a long history of discrimination that has seeped into pop culture.
Of course it must be noted that not all iterations of the banana are racist or even erotic. Some, like Gwen Stefani’s idiomatic use of bananas in “Hollaback Girl” is simply surreal and evades definition. However, the pairing of women of colour and the popular yellow fruit is rarely innocent and usually for the purpose of entertaining and, in some cases, “educating” armchair geographers whose knowledge of other races and cultures is rendered and shaped through biased publications.
In light of this I have compiled a Storify of just a few of the cultural expressions of the banana. These range from the innocent and comedic to the erotic and racist:
Americas Studies: This blog, Américas Studies is the product of an Irish feminist researcher in transatlantic dialogue with the Américas. It is grounded in my current experience as a doctoral candidate with posts about literature, film, feminism, and issues related to academia.