Originally published: 06.01.16
An oft-repeated mantra among proponents of the notion of gender identity is that “gender is not a binary, it’s a spectrum”. The basic idea is that what makes gender oppressive is not, as the radical feminist analysis would have it, that it is an externally imposed set of norms prescribing and proscribing behaviour to individuals in accordance with morally arbitrary biological characteristics, and coercively placing them in one of two positions in a hierarchy. Rather, the problem is that we recognise only two possible genders. Thus humans of both sexes could be liberated if we recognised that while gender is indeed an internal, essential facet of our identity, there are more genders than just “man” or “woman” to choose from. And the next step on the path towards liberation is the recognition of a range of new gender identities, so we now have people referring to themselves as “genderqueer” or “non-binary” or “pangender” or “agender” or “demiboy” or “demigirl” or “aliagender” or “genderfuck” or “trigender” or “neutrois” or “aporagender” or “ectogender” or “veloxigender”…I could go on.