Painted Little Princesses – A post about the sexualisation of young girls, by @jaynemanfredi

Cross-posted from: Jayne Manfredi
Originally published: 03.05.17

“A woman without paint is like food without salt.”

This quote, written by comedy playwright Titus Plautus sometime between 254-184 B.C, at first glance appears to be an archaic quip, unlikely to be at all relevant in our modern world. Written by a playwright whose work was overwhelmingly concerned with men sowing their wild oats, perhaps a bit of sexist, Roman “bantz” is to be expected, despite the fact that Shakespeare is said to have been heavily influenced by his work.  His point isn’t terribly subtle; that a bare-faced woman without makeup was somehow incomplete, perhaps a bit bland and unappetising. There’s also the crude comparison being made between women and food; women were a pleasure in life, existing only for the consumption and delectation of men, and therefore they had to be as palatable as possible. Still; good job we’re past all that nonsense nowadays, right?
Read more Painted Little Princesses – A post about the sexualisation of young girls, by @jaynemanfredi

Jon Jorgensen and Repackaged Patriarchy, by @God_loves_women

Cross-posted from: Mrs GLW
Originally published: 12.12.16

In the last week, I got my first introduction to Jon Jorgenson after stumbling across his video “Who You Are: A Message to all Women” after it found its way into my Twitter feed.  The video is well on its way to having 6 million views.  Jorgenson is a Christian spoken word poet and although this video’s title is aimed at women, the video is set in a lecture hall and seems to be seeking an audience of younger women and girls.

A white man telling girls who they are didn’t seem like a particularly liberatory model.  So I decided to have a watch.  With emotive music and short dramatic sentences, the video is designed to create a specific emotional response.  He tells girls they’re smart and precious and funny and insists we have a responsibility to set free the “world changing woman” within ourselves.  Incidentally the video is entirely produced by men.  So he doesn’t think women are actually smart enough to be involved in creating his videos with him.

After moaning about the video on Twitter, I was informed that he has also created one for men.  So I had a watch of “Who You Are: A Message to all Men”, it has close to 2 million views.  The thing that is MOST fascinating is comparing the words of the videos (and though I don’t have time to delve into them, also the tone and body language within them and soundtrack lyrics behind them).  The subtly (or not so subtly) different language devices within stories that are broadly the same.  The overarching narrative of both videos are:


Read more Jon Jorgensen and Repackaged Patriarchy, by @God_loves_women

Is Wonder Woman privileged? by @MogPlus

Cross-posted from: MOG Plus
Originally published: 31.05.17

It might seem strange to apply a real world principle, like privilege, to a fictional character. But I think it can be quite interesting to consider it in this manner, as it has the potential benefit of allowing a degree of distance and objectivity.

The reason I’ve chosen to do this is partly because I’m a little bit excited about the Wonder Woman film, but also because she is a character who is raised in a radically different environment to the one she ends up in.

For those who don’t already know, Wonder Woman AKA Diana Prince is born and raised on the island Themyscira, previously titled Paradise Island. This is an island populated solely by women who have no experience of life with men, and therefore exist entirely outside of the patriachy. (If you wanted to read a book that Paradise Island was likely based on I can highly recommend Herland by Charlotte Perkins Gilman)

On Themyscira no woman has been socialised to believe that there are women’s roles and men’s roles, as women are required to do all roles through necessity. As such they are unlikely to have been taught that women have to fit into a narrow personality type, or only be interested in selected hobbies, or any of the other demands that are placed on women in our society.

 


Read more Is Wonder Woman privileged? by @MogPlus

What we’re reading: on women’s health, radical feminism, and Wonder Woman

Women in Labor Stop Pushing, See Amazing Results by Kama Lee Jackson

… If you’ve ever seen a woman delivering a baby in a movie or a television show, you have heard the rallying cry: “Push!” If you’ve had a baby yourself, you’ve likely heard it too.

The staff at Medway Maritime Hospital in Kent initiated a project to stop telling women to push. The Royal College of Obstetricians and Gynaecologists (RCOG) and the Royal College of Midwives put out a call for action after seeing a sharp rise in severe perineal tearing affecting nearly 14,000 women in 2013 to 2014.

Over a 12-month period after the program was implemented, the incidence of women with severe tearing went down from 7% to 1%. How have they gotten such amazing results? Largely, simply by not asking women to push when they are in labor. …

Grasping Things at the Root: On Young Women & Radical Feminism  via @ClaireShrugged

Radical feminism isn’t popular. That’s not exactly a secret – Pat Robertson’s infamous Holy Cow! Too Funny!!!!!!claim that the feminist agenda “…encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism, and become lesbians” has set the tone for mainstream discussions of radical feminism. While Robertson’s perspective on radical feminism verges upon parody, his misogyny served with a side of blatant lesbophobia, it has also served to frame radical feminism as suspect.

If radical feminism can be written off as something sinister or dismissed as the butt of a joke, none of the difficult questions about the patriarchal structuring of society need to be answered – subsequently, power need not be redistributed, and members of the oppressor classes are saved from any challenging self-reflection. Rendering radical feminism monstrous is a highly effective way of shutting down meaningful political change, of maintaining the status quo. It is, therefore, predictable that the socially conservative right are opposed to radical feminism. …

French translation here. 

Women Are Dying Because Doctors Treat Us Like Men by 

The best day of Starr Mirza’s life was the day she went into cardiac arrest. To understand why a then 23-year-old would be overjoyed at a life-threatening condition, one that would require a device to be implanted permanently in her chest, we have to start at the beginning of her medical history.

As a teenager growing up in Lake Los Angeles, a small town an hour outside of L.A., Mirza loved softball, even though she wasn’t any good. The running joke among her teammates was that she couldn’t make it from first base to second base without falling. “I don’t know why they kept me on the team,” she says. “I think it was more my spirit than my skill.” She didn’t know what was wrong with her body, only that she would frequently see stars, hear a ringing sound, feel tingly, and then pass out. When she was a preteen, she went to see a doctor. “I remember it like it was yesterday—I walked in, and right away, I got the eye-rolling,” Mirza recalls. “They asked me what I had eaten, if I had issues with my weight, if I had a problem with my brother getting better grades in school than I did. They were trying to say, ‘Look, she’s doing this for attention.'” …

You aren’t imagining it, #WonderWoman really isn’t being well promoted by Donna Dickens  via @UPROXX

Did you know Wonder Woman arrives in theaters a little over a month from now? On June 2, 2017, Princess Diana of Themyscira will get her first live action movie. Wonder Woman will be the first superheroine to have her own solo film since DC and Marvel reinvigorated the genre and started their own Cola Wars™ for audience eyeballs and wallets. This is a big deal. Wonder Woman has been around for over three-quarters of a century. Yet, unlike the other two pillars of the DC Trinity (Superman and Batman), she’s been relegated to animated films, television, and a minifig appearance in The LEGO Movie franchise. Even folks who have never picked up a comic book in their life know who Wonder Woman is and that she stands for feminism. Or, if the F-word freaks you out because you bought into a toxic idea of what feminism is, she stands for equality.

But if you didn’t know Wonder Woman starring Gal Gadot was coming out in 36 days as of today, no one could blame you. Warner Bros. has been weirdly reticent about the marketing campaign for one of the most iconic superheroes in the world. The hype should be off the charts. But, as Shana O’Neil points out over at SyfyWire, it isn’t. When Suicide Squad came out, you couldn’t escape the world’s worst heroes. They were everywhere, despite the average audience-goer knowing only who Harley Quinn and the Joker were due to pop culture osmosis. Everyone knows who Wonder Woman is. Yet a quick look at the playlist for Suicide Squad vs. Wonder Woman on the official Warner Bros. YouTube page is as different as night and day.

Colonialism and Housewifization – Patriarchy and Capitalism at Mairi Voice

Cross-posted from: Mairi Voice
Originally published: 19.03.17

Maria Mies:   Patriarchy and the Accumulation on a World Scale

This book provides a most important analysis of the relationship between patriarchy and capitalism. Maria Mies’ thesis is that patriarchy is at the core of capitalism, and in fact, capitalism would not have had its success in its accumulation of capital without patriarchal ideals and practices.

She builds on Federici’s analysis of the witch hunts, which were instrumental in the early developments of capitalism and argues, convincingly and in-depth, that the exploitation and oppression of women allowed for its successful domination of the world.  
Read more Colonialism and Housewifization – Patriarchy and Capitalism at Mairi Voice

David Moyes – Banter? A mistake? Or a glimpse into the inner world of just another sexist bloke? by @K_IngalaSmith

After an interview, David Moyes said to Vicki Sparks ‘You were just getting a wee bit naughty at the end there, so just watch yourself. You still might get a slap even though you’re a woman”.  Later, after apologising and referring to the incident as a mistake, Moyes said “I’ve apologised to the girl.”

It sounds to me like his mistake is that the words that came out of his mouth revealed a sexist attitude that he would prefer had been kept hidden. Moyes’ later reference to Vicki Sparks as a ‘girl’ is a further indication that, the 53-year-old male does not see this professional adult human female as an equal. 
Read more David Moyes – Banter? A mistake? Or a glimpse into the inner world of just another sexist bloke? by @K_IngalaSmith

What we’re reading: on feminism activism, poverty, misogyny and Chimamanda Ngozi Adichie

Feminism That Doesn’t Challenge Male Entitlement Isn’t Feminism by Caitlin Roper

Once upon a time, feminism was a social movement. It was a movement by and for women. It had actual objectives – like liberating women from male oppression. It meant something.

Nowadays, with the popularity of third wave liberal feminism, feminism* can be whatever you want it to be. Anybody can be a feminist, including men, and any act can be a ‘feminist’ statement- even if it upholds institutions and structures that oppress and harm women as a whole – it’s all good as long as a woman ‘chooses’ it.

While feminists in decades past fought against the objectification of women, believing it contributed to our second-class status, this same sexualising treatment has been repackaged as female empowerment or women owning their sexuality (which incidentally tends to be indistinguishable from the porn-inspired fantasies of heterosexual men… go figure). Empowerment, it appears, means women being reduced to object status on their own terms. …

The third wave’s tokenization of Chimamanda Ngozi Adichie is anything but intersectional  by 

“How could she say such a thing?!” Behind every response to Chimamanda Ngozi Adichie’s recent remarks about transwomen was the message that people were not only outraged with the Nigerian novelist and feminist, but disappointed in her as well. In the Los Angeles Times, Michael Schaub wrote that she “angered” the transgender community. Paper Magazineexplained that “People aren’t reacting well” to her comments. Raquel Willis said she “gaslighted” transgender people only to “strip them of their womanhood” at The RootUnapologetic Feminism characterized Adichie’s comments as revealing her “lack of sophistication” as a thinker. (It couldn’t possibly be that she had a valid, albeit different, opinion about womanhood — she had to be confused or stupid.)

Most outlets who decried Adichie’s comments were dishonest in their representation of the conflict, almost exclusively reproducing the opinions of people who disagreed with her. By excluding the notable support and solidarity she received from numerous men and women, Adichie’s opinion was presented as an aberration (therefore more condemnable) and more isolated than it is. …

“The Troubling Trendiness Of Poverty Appropriation” by July Westhale

…  My family lived in Palo Verde Mobile Home Park, on the east side of town. The Colorado River and the border of Arizona were a stone’s throw away. Our corrugated home was surrounded by irrigation canals, where my uncles often fished and caught dinner, and where one uncle, years later, was found bloated and floating, death unknown.

It wasn’t what anyone would call a glamorous experience.

This background, this essential part of who I am, makes it particularly difficult to stomach the latest trend in “simple” living — people moving into tiny homes and trailers. How many folks, I wonder, who have engaged in the Tiny House Movement have ever actually lived in a tiny, mobile place? Because what those who can afford homes call “living light,” poor folks call “gratitude for what we’ve got.”

And it’s not just the Tiny House Movement that incites my discontent. From dumpster diving to trailer-themed bars to haute cuisine in the form of poor-household staples, it’s become trendy for those with money to appropriate the poverty lifestyle — and it troubles me for one simple reason. Choice. …

Trump did to Merkel what men do to women all the time by Jessica Valenti

few years ago, my husband and I ran into a mutual acquaintance at a restaurant. This young man – a person who would surely identify as progressive – spent the entirety our interaction completely ignoring me. He spoke only to my husband; he wouldn’t even look at me when I asked a direct question.

While it would be tempting to write off the exchange as simple rudeness, this brand of slight is familiar to most women. Perhaps it happens when you go to buy a car and the salesperson only speaks to your male partner. Or when you meet someone at a work event and they only introduce themselves to the male colleague beside you.

Or, if you’re Angela Merkel, maybe the notoriously misogynist president of the United States refuses to shake your hand or even deign to look at you during a press conference.

The Women’s March and the Erasure of Women by @helensaxby11

Cross-posted from: Not the News in Brief
Originally published: 23.01.17

On Saturday January 21st the Women’s March on Washington took place in order to protest the potential effects the election of president Donald Trump would have on women’s rights in the USA. Conceived of by women, organised by women, networked and shared by women and overwhelmingly attended by women, the Women’s March became a chance for women worldwide to join in solidarity with their American sisters, and march for women’s rights in towns and cities all over the world. And this is what women did, in large numbers and in many places.

It is quite clear from the pictures that this was a women’s event, though it was by no means exclusionary – anyone could attend, but the focus was on women. In the UK for example there were many feminist and women’s groups represented:
Read more The Women’s March and the Erasure of Women by @helensaxby11

Same Old Patriarchal Crap: Abuse and violence against refugee women and children.

Cross-posted from: Mairi Voice
Originally published: 12.08.16

 

Nauru

The Guardian recently published leaked documents of hundreds of pages of abuse and sexual assault of women and children on Nauru’s off-shore refugee detention centre. Much of this abuse appears to have been at the hands of the Wilson’s security guards at the facility.

There have been articles since condemning the Australian government’s treatment of asylum seekers and its blatant disregard of these abuses, such as that written by Jennifer Wilson.

The Immigration Minister, Mr. Peter Dutton’s response to the publication of the leaked files was:

“some people do have a motivation to make a false complaint”…”I have been made aware of some incidents that have reported false allegations of sexual assault,” 

Whilst our focus must be on stopping our government for perpetuating such abuse on women and children, women and children who are fleeing from horrific wars and violence in their own countries, it is also important to put this in the context of the patriarchal world that we live in. 
Read more Same Old Patriarchal Crap: Abuse and violence against refugee women and children.

On trigger warnings, PTSD, and Stephen Fry (TW-non-graphic refs to rape & SH)

Cross-posted from: bottomfacedotcom
Originally published: 14.04.16

I won’t go too deeply into my past traumas except to say that I have been at the receiving end of sexual abuse on more than one occasion. As a 13 year old I was molested by a friend of the family of people I stayed with whilst my parents cared for my hospitalised sister. As a pregnant 21 year old I was sexually assaulted by my sister’s friend. As a 26 year old I was raped by my friend. These are not the only times I have experienced sexual violence.

I don’t want to cause anyone harm by recounting the details of these experiences, and to be honest, I couldn’t if I wanted to. I keep these memories locked in a box, and I do my best to keep the lid on. Sometimes I don’t succeed, and at those times I’m knocked down in a violent onslaught. On one such occasion my husband came up to me and tried to gently place his arms around me to hug me. That lead to the lid bursting off. I don’t remember all that happened. It was as if I blacked out. All I really know is that, when it was over, I was sat on the floor, rocking and shaking, with my face swollen by tears and mucus in my hair. On the ground, all around me, were shards of smashed pottery. I had broken every plate. The kitchen looked as if a bomb had hit it. 
Read more On trigger warnings, PTSD, and Stephen Fry (TW-non-graphic refs to rape & SH)

Dykes, old maids and the summer of 66

Cross-posted from: Language - A Feminist Guide
Originally published: 14.08.16

This summer, British television has been reliving the glory days of 1966, when London was swinging and England’s footballers won the World Cup. My own memories of the year are rather less glorious. 1966 was the year when I turned eight; it was also the year when I first heard the word ‘dyke’.

It happened when I was eavesdropping on a conversation between my parents (a bad habit I developed at an early age). My father used the phrase ‘those dykes’ in a passing reference to two women who lived in the posher part of the village. I knew who he meant: they weren’t part of my parents’ social circle, but the village was the sort of place where everyone knew everyone by sight. But I had no idea why he called them ‘dykes’. When I asked my mother later, she said: ‘he just meant they’re old maids: they live together because they never got married’. 
Read more Dykes, old maids and the summer of 66

Oromo women protest male violence under banner of goddess Atete

Cross-posted from: Suppressed Histories Archive
Originally published: 16.03.14

I found this article while searching for information about the Oromo goddess Atete on a scholarly database. Here the southern Ethiopian goddess hardly appears in her own right, most of the Oromo having (incompletely) converted to Islam or Christianity. Yet she has survived in women’s domain, especially in a ceremonial period around birth, known as Qanafa, which remains sacrosanct. The women fiercely defend this time sacred to Atete and, although they are abused at other times, militantly confront men who commit abuse during the Qanafa seclusion. Much of the information available about Atete revolves around these ritualized female protests rather than the actual rites of the goddess. 

Jeylan W. Hussein. “A Cultural Representation of Women in the Oromo Society.” African Study Monographs 25 (3), October 2004, pp 103-147 Online:

Oromo scholar Jeylan Hussein outlines the decline in women’s status in recent history, losses that have accelerated since conversions to Christianity (pushed by the dominant Amhara group) and Islam (embraced by many as a means of resisting these traditional enemies of the Oromo). He cites testimony of elders and historical records that indicate that women’s status was better in earlier times and that gender inequality hardened in the colonial era. [108-9]

It’s not that the old laws weren’t patriarchal. Oromo society was already patrilineal, with a harsh sexual double standard that stigmatized females and practiced boy-preference. Men who could afford it married several women, and senior wives ranked far above additional wives and concubines. Hussein analyzes numerous proverbs, showing how they describe women as inferior beings, as weak, fickle, irrational. They overwhelmingly depict women as men’s chattel. Several proverbs advocate beating wives, and compare them to donkeys and horses who could be tamed and beaten at will. As Hussein summarizes, Oromo sayings prescribe male mastery and female subordination. [121-28] 
Read more Oromo women protest male violence under banner of goddess Atete

50 billion shades of feminism by Rahila Gupta for @Strifejournal

Cross-posted from: Trouble & Strife
Originally published: 06.07.13

The brutal gang-rape that took place on a bus in Delhi in December 2012 galvanized feminists both in India and around the world. Among them there were differing views on what this horrific incident meant and what should be done about it; but those differences did not stop women from taking united action. Rahila Gupta argues that if we keep our larger goals in sight, while also acknowledging that different contexts call for different political responses, the many shades of feminism can merge into one strong, vibrant colour*.  

It’s become fashionable, after the meteoric rise of that mediocre book, to refer to 50 shades of everything. When it’s applied to feminism, however, I worry that it underlines our divisions whilst appearing to celebrate our diversity. At the level of discussion, it’s important to tease out our differences; but at the level of action, we’re trying to build bridges and coalitions by keeping the bigger goals in sight.

Shades of opinion are not just about women squabbling among themselves about the best way forward, but about different contexts giving rise to different demands. With that in mind, I want to talk about the brutal gang rape on a bus of a 23 year-old woman who was left for dead in Delhi last December. Different shades of opinion emerged in the solidarity actions that took place in the UK, but they did not prevent a common platform of action.
Read more 50 billion shades of feminism by Rahila Gupta for @Strifejournal

Meritocracy, the enlightened west and other myths about women in politics by @MsAfropolitan

Cross-posted from: Ms Afropolitan
Originally published: 16.01.17

It is interesting, that, in discussions about gender equality, “merit” only comes up when we are speaking about women taking up positions that are traditionally male. Nobody questions whether it is meritocratic that, say, prostitution is a predominantly female profession, or that a disproportionate amount of women work in underpaid caring jobs. Similarly, to imagine that competence alone accounts for male dominance in politics is a fantasy. Merit, from Latin meritaremeans “to earn”, and if any group in society has earned a fair chance to shape it, it is women. This is what my latest piece for the Guardian, there titled “On parliamentary equality the UK is 48th. It could learn from No 1: Rwanda” and shared below, is about. 
Read more Meritocracy, the enlightened west and other myths about women in politics by @MsAfropolitan

The Women’s March Washington: The Speeches by Angela Davis and Gloria Steinem

Here’s the Full Transcript Of Angela Davis’s Women’s March Speech via @ElleMagazine

“At a challenging moment in our history, let us remind ourselves that we the hundreds of thousands, the millions of women, trans-people, men and youth who are here at the Women’s March, we represent the powerful forces of change that are determined to prevent the dying cultures of racism, hetero-patriarchy from rising again.

“We recognize that we are collective agents of history and that history cannot be deleted like web pages. We know that we gather this afternoon on indigenous land and we follow the lead of the first peoples who despite massive genocidal violence have never relinquished the struggle for land, water, culture, their people. We especially salute today the Standing Rock Sioux.

“The freedom struggles of black people that have shaped the very nature of this country’s history cannot be deleted with the sweep of a hand. We cannot be made to forget that black lives do matter. This is a country anchored in slavery and colonialism, which means for better or for worse the very history of the United States is a history of immigration and enslavement. Spreading xenophobia, hurling accusations of murder and rape and building walls will not erase history.” …

Here’s the Full Transcript Of Gloria Steinem’s Historic Women’s March Speech  via @MarieClaire

“Friends, sisters and brothers, all of you who are before me today and in 370 marches in every state in this country and on six continents and those who will be communing with us in one at 1 [p.m.] in a silent minute for equality in offices, in kitchens, in factories, in prisons, all over the world. I thank each of you, and I especially want to thank the hardworking visionary organizers of this women-led, inclusive march, one of whom managed to give birth while she was organizing this march. Who else can say that?

Thank you for understanding that sometimes we must put our bodies where our beliefs are. Sometimes pressing send is not enough. And this also unifies us with the many in this world who do not have computers or electricity or literacy, but do have the same hopes and the same dreams.

I think that because I and my beloved co-chairs, the Golden oldies right?–Harry Belafonte, Dolores Huerta, LaDonna Harris–all these great people, we may be the oldest marchers here today, so I’ve been thinking about the uses of a long life, and one of them is you remember when things were worse. …

What We’re Reading: on white supremacy, racism and self-care

First Class Racism by Jamelia

…On Thursday my daughter and I boarded a Train at London’s Euston station after I took part in a photoshoot. We’d had such a fun day together, and looked forward to our journey home. Tiani, my daughter, wanted the window seat, she scooted in and looked for the book she was currently reading as I readied myself to be seated too. As I took my place, a woman in her early 40’s approached me and in quite an accusatory tone asked me “Do you have a first class ticket?” I was genuinely confused at her question, why would I be sat in the 1st class carriage without one? I look at her, she isn’t dressed as if she works for the company, I glance around and it clicks…My daughter and I are the only black people in the carriage. I feel it’s necessary to give her the benefit of the doubt, and for clarity, I ask “why did you ask me that?” she leans in, and in a hushed tone, as if helping me out says “well i’ve just seen the conductor, and he wont let you travel in this carriage” again, I ask “why?” she replies “you need a 1st class ticket” At this point I feel her assumptions are crystal clear, i’m offended and my daughter’s face shows she has understood the rhetoric too. I feel this is a teachable moment, for both the woman in question and my daughter. …


Read more What We’re Reading: on white supremacy, racism and self-care

When a Man Kills a Woman by @K_IngalaSmith

Cross-posted from: Karen Ingala Smith
Originally published: 27.11.16

Across everything that divides societies, we share in common that men’s violence against women is normalised, tolerated, justified – and hidden in plain sight.

Credit: Counting Dead Women project

… Responses to men’s violence against women which focus almost exclusively on  ‘healthy relationships’, supporting victim-survivors  and reforming the criminal justice system simply do not go far enough. Men’s violence against women is a cause and consequence of sex inequality between women and men.  The objectification of women, the sex trade, socially constructed gender, unequal pay, unequal distribution of caring responsibility are all  simultaneously symptomatic of structural inequality whilst maintaining a conducive context for men’s violence against women. Feminists know this and have been telling us for decades.

One of feminism’s important achievements is getting men’s violence against women into the mainstream and onto policy agendas.  One of the threats to these achievements is that those with power take the concepts, and under the auspices of dealing with the problem shake some of the most basic elements of feminist understanding right out of them.  State initiatives which are not nested within policies on equality between women and men will fail to reduce men’s violence against women.  Failing to even name the agent – men’s use of violence – is failure at the first hurdle. …


Read more When a Man Kills a Woman by @K_IngalaSmith

Andrea Dworkin – Behind the Myth by @Finn_Mackay

Cross-posted from: Finn Mackay
Originally published: 01.09.15

Andrea Dworkin was, and remains, a Feminist legend. It is too bad that what most people know about her is nothing more than anti-feminist myth.

I first met Andrea in Brighton in 1996, at the International Conference on Violence, Abuse and Women’s Citizenship. I was then lucky enough to meet her on two other occasions, including several conversations that I will treasure. I will never forget listening to her keynote speech in that hall in Brighton, amongst rows and rows of over one thousand women, all mesmerised by the honesty and strength of Andrea’s testimony. I will never forget the passion with which she spoke and the clear, steely determination behind her low, slow, measured and husky tones. She did not mince those words; a lot of her speeches are visceral, they reference the physical suffering of abused women and children, they reference the legacy that scars the bodies of those in prostitution and pornography. 
Read more Andrea Dworkin – Behind the Myth by @Finn_Mackay

The Problem with “Innocent” Ignorance: Racism, Whiteness & the Working Class by @saramsalem

Cross-posted from: Neo-colonialism and its Discontents
Originally published: 19.11.16

One of the more interesting debates that has come out of Trump winning the US presidency has been about the role of the white working class in perpetuating racism. Although the white working class did not constitute the majority of white votes Trump received, they have been scapegoated by some as being the reason for why Trump won. This scapegoating, I believe, is wrong, particularly since in this particular case most of Trump’s support came from the white middle class. A class that has increasingly been confronted with the neoliberal reality of the “American Dream” and who have lost more and more as they have become deeply embroiled in a system of debt, credit, and precariousness. However, this class can’t only be analysed in pure class terms, since it is precisely the white middle class that voted for Trump in large numbers. Part of the story is also a backlash to Obama – the first Black president – as well as to the increasing focus on racism in public debates following the excruciatingly high rates at which Black men and women are being killed and imprisoned. As Christina Sharpe has argued in her new book “In the Wake: On Blackness and Being” the Atlantic slave trade is a living, breathing part of the United States; it is not the past nor a historical legacy; it is what has formed the US today; Black people are not left out of the system; Black exclusion is the system.


Read more The Problem with “Innocent” Ignorance: Racism, Whiteness & the Working Class by @saramsalem

Boys getting off on the debasement of girls by @meltankardreist

Cross-posted from: Melinda Tankard Reist
Originally published: 01.11.16

The Courier-Mail is to be commended for its series on the hypersexualisation of our young people — especially the impacts on children by allowing them to be exposed to porn even before their first kiss.

What has been documented here in the Generation Sext campaign is what I’m hearing everywhere I go.

gensext

Educators, child welfare groups, childcare workers, mental health bodies, medicos and parents are reeling.

All are struggling to deal with the proliferation of hypersexualised imagery and its impacts on the most vulnerable — children who think what they see in porn is what real sex looks like.

They tell me about children using sexual language, children touching other children inappropriately, children playing “sex games” in the schoolyard, children requesting sexual favours, children showing other children porn on their devices, children distressed by explicit images they came across while searching an innocent term, children exposed to porn “pop ups” on sites featuring their favourite cartoon characters or while playing online games.
Read more Boys getting off on the debasement of girls by @meltankardreist