A quick, personal reflection on health and safety, by @sianushka

Cross-posted from: Sian Norris
Originally published: 21.06.17

One of the stories I grew up with as a kid was the story of when my granddad’s friend died.

It was a ghost story – or that’s how it was told when we were kids. A premonition by my spiritualist great-nana.

The story was this.

My granddad had a job on the steelworks in Shotton. He and his friend were sat side-by-side, eating their lunch. A load of steel fell from a great height and killed his friend.

This happened in the era before ‘health and safety’ or ‘elf and safety’ as it is called by Richard Littlejohn, a man for whom humour is defined by ‘putting on a funny accent’.
Read more A quick, personal reflection on health and safety, by @sianushka

Academia and Class Politics, by @RevoltingWoman

Cross-posted from: Opinionated Planet
Originally published: 07.08.17

I’ve not felt this working class in a long time. For working class, read inferior/not up to standard/not our sort – delete as applicable.
Applying for a funded PhD is a fairly painful process at the best of times. Even applying for one that you self-fund is a trial. But without your own secret stash of cash, it can be a valuable lesson in class politics.

Class politics. You know, the social class system that doesn’t exist anymore because the Tories got rid of it and made us all equal? Or maybe it was New Labour. I forget now. I was probably cleaning toilets or doing some woman’s ironing for a shilling or something working class like that at the time. Busy making myself equal.

Anyway, why should applying for a PhD have anything to do with class politics I hear you ask.

Mek a brew, duck, an ah’ll tell ya..
Read more Academia and Class Politics, by @RevoltingWoman

Pride, prejudice and pedantry by @wordspinster

Cross-posted from: Language - A Feminist Guide
Originally published: 03.03.17

Last year I discovered the perfect gift for the supercilious arse in your life: a mug emblazoned with the legend ‘I am silently correcting your grammar’. grammar-mugThe existence of this item testifies to the widely-held belief that sneering at other people’s language-use is not just acceptable, it’s actually a virtue. When the subject is language, you can take pride in being a snob; you can even display your exquisite sensitivity by comparing yourself to a genocidal fascist (‘I’m a bit of a grammar Nazi: I can’t bear it when people use language incorrectly’).

On Twitter there’s a ‘Grammar Police’ bot whose mission is to belittle random strangers by tweeting unsolicited corrections of their ‘defective grammar’. Because, according to its profile, ‘publishing defective grammar abases oneself’. 
Read more Pride, prejudice and pedantry by @wordspinster

The Problem with “Innocent” Ignorance: Racism, Whiteness & the Working Class by @saramsalem

Cross-posted from: Neo-colonialism and its Discontents
Originally published: 19.11.16

One of the more interesting debates that has come out of Trump winning the US presidency has been about the role of the white working class in perpetuating racism. Although the white working class did not constitute the majority of white votes Trump received, they have been scapegoated by some as being the reason for why Trump won. This scapegoating, I believe, is wrong, particularly since in this particular case most of Trump’s support came from the white middle class. A class that has increasingly been confronted with the neoliberal reality of the “American Dream” and who have lost more and more as they have become deeply embroiled in a system of debt, credit, and precariousness. However, this class can’t only be analysed in pure class terms, since it is precisely the white middle class that voted for Trump in large numbers. Part of the story is also a backlash to Obama – the first Black president – as well as to the increasing focus on racism in public debates following the excruciatingly high rates at which Black men and women are being killed and imprisoned. As Christina Sharpe has argued in her new book “In the Wake: On Blackness and Being” the Atlantic slave trade is a living, breathing part of the United States; it is not the past nor a historical legacy; it is what has formed the US today; Black people are not left out of the system; Black exclusion is the system. ….

 

You can read the full text here

 Neo-Colonialism and it’s Discontents A blog by Sara Salem on Postcolonialism, Marxism, feminism and other conspiracies.  Twitter: @saramsalem

Race/Class/Gender: French secularism and Whiteness by @saramsalem

Cross-posted from: Neo-Colonialism and It's Discontents
Originally published: 24.08.16

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The recent image out of France that show policemen surrounding a woman who is removing her veil have struck many people because of how overtly Islamophobic they are. France – a country that constructs itself as being open and secular – recently imposed a fine on women who wear a ‘burqini’ at the beach. This announcement was controversial, and seeing images of this fine in action is bringing even more attention to the new rule.  …

 

Read Here

 

Neo-Colonialism and it’s Discontents : A blog by Sara Salem on Postcolonialism, Marxism, feminism and other conspiracies.  Twitter: @saramsalem

The Outsider Within: Racism in the Feminist Movement by @ClaireShrugged (Part 2)

Cross-posted from: Sister Outrider
Originally published: 25.04.16

A brief foreword: this essay is the second in a series on race and racism in the feminist movement. It is a work of personal reflection. No individuals, organisations, or events are/will be named or directly identified. My objective is neither to call out nor to heap praise on any woman, but rather to highlight some realities of interracial dynamics between women in feminism. Part one of the series The Outsider Within: Racism in the Feminist Movement is available here.

 

The personal is political. So goes the rallying cry of second wave feminism, a perspective which has characterised a significant body of feminist theory. It is for this reason that I have decided to share a reflection upon my experience as a Black woman within the movement. There is a theory within Black feminism that being an outsider on the grounds of both race and sex positions Black women as watchers, gives us particular insight into dominant power structures and the means by which they manifest (Hill Collins, 2000). With this in mind, I aim to live up to the standards set by my foremothers and improve this movement for the women of colour who will follow after me.

Feminism is for everybody – so says bell hooks. (Note: hooks is not arguing that the movement should prioritise men, or any other dominant class, but rather be fully inclusive on grounds of race, class, and sexuality.) This text was critical in my development of a Black radical feminism, the moment when black became Black. Feminism is for Everybody outlined the importance of acknowledging race and class alongside sex if white supremacist capitalist patriarchy is to be dismantled, and provided a blueprint for true interracial solidarity between women. Here, hooks posited that sisterhood can exist between women of colour and white women provided that race is acknowledged as a hierarchy, racism as a system of power, from which white women benefit. If white women continue to deny the privilege of whiteness, disregarding countless testimonies delivered by women of colour, we have no reason to trust them as political allies – this is hooks’ perspective, and one with which I agree wholeheartedly. 
Read more The Outsider Within: Racism in the Feminist Movement by @ClaireShrugged (Part 2)

Your Silence Will Not Protect You: Racism in the Feminist Movement by @ClaireShrugged

Cross-posted from: Sister Outrider
Originally published: 18.04.16

A brief foreword: This is the first in a series of blog posts on race and racism in the feminist movement. It is not a feel-good piece. Equally, it is not a reprimand. It is a wake-up call – one which I hope will be answered. Part two of the series The Outsider Within: Racism in the Feminist Movement is available here


 

Solidarity between women is vital for liberation. If the feminist movement is to succeed, feminist principles must be applied in deed as well as in word. Although intersectionality is used as a buzzword in contemporary activism, in many ways we have deviated from Crenshaw’s intended purpose: bringing marginalised voices from the periphery to the centre of the feminist movement by highlighting the coexistence of oppressions. White women with liberal politics routinely describe themselves as being intersectional feminists before proceeding to speak over and disregard those women negotiating marginalised identities of race, class, and sexuality in addition to sex. Intersectionality as virtue-signalling is diametrically opposed to intersectional praxis. The theory did not emerge in order to aid white women in their search for cookies – it was developed predominantly by Black feminists with a view to giving women of colour voice.

White feminists of all stripes are falling down at the intersection of race. Liberal feminists frequently fail to consider racism in terms of structural power. Radical feminists are often unwilling to apply the same principles of structural analysis to oppression rooted in race as in sex.
Read more Your Silence Will Not Protect You: Racism in the Feminist Movement by @ClaireShrugged

Socialist Resistance and Sisterhood by K_IngalaSmith

Last year I wrote a piece for Socialist Resistance.  I talked about my work for a feminist women’s charity working with women who have experienced men’s violence in the context of some of my thoughts about feminism and social class.

I have asked Socialist Resistance to take the piece down following their behaviour towards another feminist, Glosswitch.  You can read about what happened – and the piece that she was asked to write –  here.

As a working-class woman, my sex-class is as important to me as my socio-economic class. Women’s oppression is biologically based and reinforced by socially constructed gender.  Though not the same, there are similarities to the way that access or lack of access to material resources is reinforced and reproduced by the different life chances and opportunities afforded to a person on the basis of social class.
I will not turn my back on my sister.
The piece I wrote for Socialist Resistance, which was written in the format of an interview, appears below for anyone who is interested in the challenges of balancing feminist activism and work in the women’s sector.


Read more Socialist Resistance and Sisterhood by K_IngalaSmith

Selling Sex at Rhodes University by @sianfergs

Cross-posted from: Sian Fergs
Originally published: 24.10.15

Originally published as part of a university assignment.

With the price of tertiary education in South Africa being notoriously high, more and more Rhodes University students are turning to the sex industry in order to survive financially.

Like many other students at Rhodes University, Angela* and Lindi*need to work part-time in order to support themselves financially.  But while most of their peers work in local restaurants or shops, Angela and Lindi are sex workers who provide services to Grahamstown’s elite businessmen.

They began doing sex work together in their first year at Rhodes University. “We advertised ourselves as escorts online. It started as a joke, but when we got offers, we thought it could be something worth trying,” Angela says.

From there on, they found sex work to be relatively lucrative and easy work. “We give sex away for free anyway. What’s the harm in being paid?” Lindi reasons. Both of them are currently doing Honours courses. “Our families are not rich and we would struggle to pay for our studies otherwise,” she says.
Read more Selling Sex at Rhodes University by @sianfergs

Smoking your cigarettes, drinking your brandy. Messing up the bed that you chose together

Cross-posted from: Sian Steans: Thoughts on a page
Originally published: 04.10.15

I am a socialist feminist. In that order. This is because I am a working class woman. Also in that order.

I have been a socialist since I was old enough to understand that I was poor and not everybody else was.

I have been a woman since a dirty fucker flashed his flaccid penis and grey hairy sagging balls at me. When I was in my school uniform. So as a girl child I felt like being a girl is over now for me, best crack on and act like a grown up fairly sharpish.

I have been a feminist since I thought well this shit isn’t on. My brother and me cousins and me mates don’t have this shit on top of everything else we all have.

Working class women fight. We organise. We agitate. We do it for our communities, our families. We often do it seemingly for men. It is not new to us. We know why we fight. Putting the “feminism” on hold for the sake of class struggle is standard. We’ll get to that woman stuff after the revolution or what have you. You all know the type of comrade. Doesn’t mean the work being done isn’t for and about and often times led by women. We know.
Read more Smoking your cigarettes, drinking your brandy. Messing up the bed that you chose together

I don’t want this for my children by @mummytolittlee

Mum-blogging often has an air of ‘dinner party’ about it. “No politics, sex, or religion, thank you very much”. But those are 3 of my favourite subjects, damnit. So, at the risk of totally alienating myself, here’s my take on the general election, and why I’m now nervous to be raising my children in this country. Brace yourselves, it’s a bigun’…

As we inched closer to the result of the British general election the days took on a surreal, limbo-like quality. I was distracted, desperate for change, and I genuinely hoped we’d see a cultural shift within government to allow for fairer, more humane politics. As it stands more than 1 in 4 children live in poverty in the UK, and the latest figures from The Trussell Trust show a 163% increase in demand for foodbanks over recent years.  Our loudest political and media voices depict benefits fraud and immigration as the source of Britain’s financial and social problems, and actively dismiss the huge elephant in the room: tax evasion. We have the world’s most billionaires per capita, and our richest 1% has reached giddy new heights, having accumulated as much wealth as the poorest 55% of the population put together. These facts have undoubtedly contributed to Britain becoming the only country in the G7 group of leading economies with worse inequality than at the turn of the century.
Read more I don’t want this for my children by @mummytolittlee

KIRSTIE ALLSOPP, CLASSISM, AND A DISTINCT LACK OF CHOICE by @boudledidge

 

 

It was obvious what was going to happen yesterday when the media started putting its own spin on Kirstie Allsopp’s comments made in an interview with Bryony Gordon for the Telegraph, coming up with headlines such as “Kirstie Allsopp tells young women: ditch university and have a baby at 27“. As everyone who bothered to read the original article knows, that’s not the extent of what she said – but why let that get in the way of calling her stupid, accusing her of wanting to take women back to the 1950s, and telling her where to stick her overprivileged expectations about home ownership and marriage?

 

According to the law of how women talk about lifestyle choices and how it’s played out in the media, Allsopp has, of course, been positioned as some sort of spokesperson for womankind, judging everyone who doesn’t want to live their life the way she thinks they should. And in their reactions to her comments, many of those who don’t agree with her have fallen into the trap that’s so obviously laid for us all, every single time some vaguely high-profile woman has something to say about women’s lives. Yesterday’s ‘debate’ became a defence of education and careers (and why not? No-one’s going to deny that they’re important things to defend), against the spectre of smug, twee, wealthy motherhood and financial dependency on men.

 

No-one likes to feel patronised, especially by someone they perceive to be out of touch with what most women think and want. I don’t think it’s correct to say that women are unaware of fertility issues, or that they are never talked about. There’s enough discussion of it about for us to know roughly at what point conceiving a child does begin to become much more of a struggle – if, indeed, we were all that fertile to begin with. But the fact is, even as most women know what they’d do about becoming a mother, in an ideal world, and even as they laugh at scaremongering headlines about ‘career women leaving it too late’, the years pass by quickly – years of trying to find a suitable partner, trying to save money, trying to get a job, or a better job, or a job you actually like.

 

What Allsopp did touch on – which I believe is important here – is the pressure on middle-class women to have the various aspects of their lives sorted out and adhering to an ideal before children get factored in. The degree, the wedding, the ‘life experiences’, the career, the foot on the property ladder. It was noticeable yesterday just how many people I witnessed saying “But NO-ONE can afford to buy a house/have a baby in their 20s!” And it’s certainly true that for many people, saving up for a house deposit is a terrifying thought. Wondering how to pay the bills while on maternity leave or afford to pay childcare is a terrifying thought. But it’s also true that many, many people become parents in their 20s (and earlier). Many, many people who aren’t privileged and whose parents haven’t bought them a flat somehow manage to become parents and just get on with it. Yesterday’s ‘debate’ had a particularly narrowly-focused and classist side to it – one that needs to look beyond non-debates over the ‘right time’ to have children or go to university or get married and question instead the way UK society places expectation on women about the ‘right’ way to live their lives in a country that makes it so difficult for them to do so, sneering at both those who choose not to go along with it and those who are happy about having achieved it.

 

Let’s leave aside, for a moment, the fact that becoming a mother at a young age so often gets you labelled as a ‘scrounger’, a ‘waste of potential’, or a statistic for the right to sneer at, and the fact that being a relatively young middle-class stay at home mother gets you labelled as ‘smug’ and ‘irritating’, and being a childfree woman in your 30s gets you labelled as ‘sad’ or ‘selfish’ – because these things are important, but they’re not the most difficult things.

 

Not when a particular ‘route’ of university followed by the career ladder followed by ‘settling down’ when you’re financially secure and have ‘really lived your life’ is the ‘desired’ one. Not when the cost of attending university has skyrocketed and the housing market in London and the south-east is ridiculous and there’s so much competition for jobs that people despair of ever getting the job they want or feeling financially secure at all. Not when maternity discrimination is rife, maternity leave difficult to imagine for those in difficult financial circumstances, and childcare here is the second most expensive in Europe. Not when the burden of care and everything child-related is still seen as a woman’s domain. Not when the voices of women who have had children at a young age, and working class women who have never had the luxury of expecting to get all their ducks in a row before making big decisions about their lives go unheard, as feminists who are quick to sneer at the idea of having children in their 20s without thinking how that looks to their sisters who already have children and are doing just fine. For all the cries of “Shut up Kirstie, can’t you see it’s all about choice?!” it’s evident that most of the time, it’s really, emphatically, not.

 

Yesterday wasn’t the first time in the last couple of years that I’ve been reminded of this piece on women in Iceland that appeared in the Guardian in 2011. I remember being struck at the time by the idea that being a young mum at university could be seen as totally normal, rather than a ‘challenge’ or something worthy of a newspaper feature as it might be in the UK. Writes Kira Cochrane:

 

“Parents here talk strongly of community support, of collective care for children, and there is no sense that motherhood precludes work or study, which effectively changes the whole structure of women’s lives.”

 

One woman, who we’re told had her first child at the age of 19, is quoted saying: “You are not forced to organise your life in the ‘college-work-maybe children later’ way”. Another woman explains how couples in Iceland don’t tend to think of parenthood in ‘How many children can we afford?’ terms. And with full-time childcare, at the time of publication, costing single mothers £70 and couples £118 a month (as opposed to an average cost of more than £700 a month for full-time working couples in the UK – much higher in London), you can see why.

 

Feminists do enough shouting about the perceived egalitarian joys of Scandinavia and I’m aware that no country is perfect. The fact remains that women in the UK find themselves supposedly liberated yet also restricted by what we’ve constructed as the ‘right’ way to do things, the ‘right’ way to live the capitalist dream and the ‘right’ way to experience life. For many, it’s a bind and an enormous source of anxiety. For many more, it’s unattainable and unrealistic, and by doing things their way they end up being derided and devalued by Kirstie Allsopp’s cheerleaders and detractors alike.

 

 

We Mixed Our Drinks I write about feminism, politics, the media and Christianity, with the odd post about something else completely unrelated thrown in. My politics are left-wing, I happily call myself a feminist and am also an evangelical Christian (n.b. evangelicalism is not the same as fundamentalism, fact fans). Building a bridge between feminism and Christianity is important to me; people from both camps often view the other with suspicion although I firmly believe that the two are compatible. I am passionate about gender equality in the church [@boudledidge]