Dear Feminists: I’m One of You! Please Don’t “Save” Me

On October 31, 2014 by feimineach

As feminism becomes more mainstream, there’s been a great deal of discourse online regarding different cultural perspectives for various feminist issues. The more I read through these discussions, the more I become aware of a trend among feminists, which is the idea that a Western society is the ideal that other cultures should strive to duplicate. “Why does your culture do that?” “Your culture is so backwards.” “Your culture is oppressive.” These statements, along with others that share similar sentiments, not only alienate a huge portion of the feminist population, but also create divides among feminists that really shouldn’t exist in the first place.

You may not realize it, but the idea that Western women are somehow “more feminist” or “more liberated” than women from other cultures has existed for a very, very long time. This phenomenon stems from the concept that can most basically be summed up by cultural imperialism: the idea that Western society is ahead of other societies, and these “other” cultures need to catch up. Not only is this claim false, it also enforces marginalization of all cultures that don’t follow a Western framework.

This sort of cultural imperialistic mentality is dangerous for a multitude of reasons, the first of which is quite simple: it encourages prejudice and racial stereotyping. A Pakistani woman dressed in traditional garb should not be written off immediately as “oppressed by her culture.” She is only celebrating the country she identifies with by honoring it in the simplest way possible: by dressing in the clothes that reflect her nationality. By assuming that anyone dressed in accordance to their ethnicity is somehow not as “liberated” as the Western woman, we set up a system where the West has to try and “rescue” these “culturally oppressed” women. Notice, for example, that the West is referred to as “Western” or “Western society,” while most other forms of society are “cultural,” “ethnic,” or “exotic.” All of this helps propagate the believe that Western society is the default, and all other groups are anomalistic variations.

 

On FEMINSPIRE.

“Western” feminists have got to get better at this. (A) not imposing their western cultural standards on others and (B) not quickly assuming that non-Western women must be in some way oppressed.
(Image: © Michael Morales/The Foothill Dragon Press.)

 

Feimineach quick-hitting the hell out of everything. occasional thinky blogging. [@grainnemcmahon]

Banana Envy – Notes on a Global Obsession at Americas Studies

(Cross-posted from Americas Studies)

The banana is one of the most popular and ubiquitous fruits in the world. Walmart sells more of them than any other product. The word “bananas” has entered our language not just to refer to the fruit, but also as a slang word for something crazy or bizarre. In terms of imagery it’s slippery skin has become a comedy staple. Moreover, its phallic shape has given rise to a myriad of sexual connotations. However, the banana is the eunuch of the fruit world being sterile after thousands of years of human interference. Despite being an ongoing hotbed of mirth and eroticism their lack of genetic diversity leaves them highly susceptible to disease, and therefore constantly on the brink of extinction.

Furthermore, the phallic banana is most often placed in the company of women of colour. A dangerous triad of primitivism, imperialism and racism have brought about a long history of associating people of colour and other colonial subjects with primates (think of monkeys often depicted with a banana in hand), and women of colour as highly sexed and deviant. Let us not forget the disturbing recent history of human zoos that haunt the world over in which Africans and Native Americans were held in captivity and placed on public display, often alongside other animals. Consider these racist stereotypes and you unearth a long history of discrimination that has seeped into pop culture.

Of course it must be noted that not all iterations of the banana are racist or even erotic. Some, like Gwen Stefani’s idiomatic use of bananas in “Hollaback Girl” is simply surreal and evades definition. However, the pairing of women of colour and the popular yellow fruit is rarely innocent and usually for the purpose of entertaining and, in some cases, “educating” armchair geographers whose knowledge of other races and cultures is rendered and shaped through biased publications.

In light of this I have compiled a Storify of just a few of the cultural expressions of the banana. These range from the innocent and comedic to the erotic and racist:

https://storify.com/americasstudies/banana-envy-notes-on-a-global-obsession

 

Americas Studies: This blog, Américas Studies is the product of an Irish feminist researcher in transatlantic dialogue with the Américas. It is grounded in my current experience as a doctoral candidate with posts about literature, film, feminism, and issues related to academia.