Anne Lister and a Theology of Naming Lesbians., by @LucyAllenFWR

Cross-posted from: Reading Medieval Books
Originally published: 03.08.18

There are many things about the current kerfuffle over Anne Lister that make me reach for a facepalm gif, but it’s one particular comment that tipped me over into writing this blog post.

In case you’ve never heard of her (and if so, you are missing out), Anne Lister was a Yorkshirewoman, born in 1791. She inherited the late-medieval house at Shibden Hall, where her manner of dress and her habit of seducing women earned the nickname ‘gentleman Jack’. Lister kept a diary, in code, which tells us a lot about her sexual exploits, but she was also devoutly Christian and in 1834 she organised a wedding ceremony to her partner Ann Walker, in Holy Trinity church in Goodramgate, York. Delightfully, Holy Trinity recently agreed to put up a blue plaque in honour of Lister and her marriage, which is both charming and rather daringly polemical, given the Church of England’s current stance on gay marriage. Here it is:

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You can find the full article here. 

Reading Medieval Books! :I rant about women in literature and history, occasionally pausing for breath to be snarky about right-wing misogynists. I promise pretty pictures of manuscripts and a cavalier attitude to sentence structure. @LucyAllenFWR

Great feminist & womanist writing to start the week: via @ClaireShrugged @LucyFWR @SianFergs

As part of our Changing Things Up! drive, we are changing the ‘What we’ reading this week. From now on, we’re no longer collating writing by women who aren’t members under heading “What we’re reading”. Instead, every Monday we will be publishing writing by our members entitled “Great feminist & womanist writing to start the week”.

We Need to Talk About Misogyny and the LGBT Community’s Erasure of Black Lesbian History, by Claire Heuchan 

Finding the stories of our Black lesbian foremothers isn’t always easy. That’s not because there were none. Despite what the history books say, Black lesbian women have been around for hundreds of years, living lives filled with the extraordinary and the everyday. Women like Stormé DeLarverie have led revolutions. And yet Black lesbian stories are hard to find.

Those who have traditionally held the power to decide whose stories get to be recorded as history have been white, male, and invested in the social order of women living lives centered around men: the system of heteropatriarchy. For the most part, those historians considered the experiences and inner-lives of Black women beneath their notice. Close reflections on the average Black woman’s life at any point in the last few hundred years would also have held the risk of making it that much harder to sustain the myth that Black people weren’t really human, bringing home the ugly truths of white supremacy.

Dislikeable female characters aren’t inherently feminist – but that’s okay, by Sian Ferguson 

In a world where female characters are often one-dimensional props that add to a narrative centered around male characters, complex female characters are pretty revolutionary. What’s even more revolutionary is when these female characters aren’t super palatable and likable.

‘Dislikeable’ female characters force us to ask ourselves why we don’t like them. More often than not, dislikeable female characters unpack potentially problematic beliefs in ourselves. This introspection is valuable because it makes us realize whether we have attitudes or actions that we need to change. …

What does one word matter? Doctoral women on twitter via @LucyAllenFWR

A few days ago Dr Fern Riddell, a historian (who, like me, works on sex and gender), was involved in a nasty twitter conversation with a man who poured scorn on her expertise and – gasp! – what he considered to be her arrogance in defending her qualifications. In response to her refusal to be patronised, storms of women academics have been changing their twitter handles to include ‘Dr’. The negative responses are predictable. What does one word matter? What do these women think they’re proving to anyone? Who cares how you talk about yourself? And so on.

For a lot of women academics I know, Riddell’s is a familiar story. Outside academia, ‘Dr’ is a man. Despite the fact that increasing numbers of women are going into medicine, ‘Dr’ is also a medic. Academic woman come in for a double dose of slapdown for advertising their qualifications as a result, and the scaremongering hits in at full force. Use ‘Dr’ on your passport? You’ll endanger the lives of millions as you are forced, coerced, into performing an emergency tracheostomy in a Boeing 747, since your doctorate almost certainly required the removal of your common sense and your ability to say ‘no, I’m not a medic’. Other academics – I leave you to guess their typical gender – will tell you condescendingly that they have no need to use ‘Dr’ with their students. I prefer to be Dave. They respect me just the same, and by the way, did you see how my teaching evaluations didn’t contain a single comment on my clothing or my tits? Amazing. A woman who pretends to academic expertise is presumed to be overreaching or posturing, and if she points to her qualifications, she’s insecurely boasting. …

Family carers are doing more care, at Women’s Views on the News, 

The current social care system is putting pressure on families to step in and provide care for relatives where the state does not.

Such family care is an essential element of the current overall system of social care yet it is not often put at the centre of conversation about the care system.

A report, Caring for Carers, published by the Social Market Foundation on 16 July 2018, estimates that there are 7.6 million family carers over the age of 16 in the UK – and that the majority of family carers are women.

The report’s authors, Kathryn Petrie and James Kirkup, found that 16 per cent of women and 12 per cent of men provide family care.

There is a clear gender difference in family care: six in ten (59 per cent) carers are women. Over the last decade, the share of women providing care has increased by 11 per cent. The share of men providing care has increased by 3 per cent….